I-Cing Hexagram 11 Peace.


The Receptive, which moves downward, stands above; the Creative, which
moves upward, is below. Hence their influences meet and are in harmony,
so that all living things bloom and prosper. This hexagram belongs to the
first month (February-March), at which time the forces of nature prepare the
new spring. 

	THE JUDGMENT

	PEACE. The small departs,
	The great approaches.
	Good fortune. Success.

This hexagram denotes a time in nature when heaven seems to be on earth.
Heaven has placed itself beneath the earth, and so their powers unite in deep
harmony. Then peace and blessing descend upon all living things.

  In the world of man it is a time of social harmony; those in high places
show favor to the lowly, and the lowly and inferior is an end to all feuds.
  In side, at the center, in the key position, is the light principle; the dark
principle is outside. Thus the light has a powerful influence, while the dark
is submissive. In this way each receives its due. When the good elements of
society occupy a central position and are in control, the evil elements come
under their influence and change for the better. When the spirit of heaven
rules in man, his animal nature also comes under its influence and takes its
appropriate place.
  The individual lines enter the hexagram from below and leave it again at
the top. Here the small, weak, and evil elements are about to take their
departure, while the great, strong, and good elements are moving up. This
brings good fortune and success.

	THE IMAGE

	Heaven and earth unite: the image of PEACE.
	Thus the ruler
	Divides and completes the course of heaven and earth,
	And so aids the people.

Heaven and earth are in contact and combine their influences, producing a
time of universal flowering and prosperity. This stream of energy must be
regulated by the ruler of men. It is done by a process of division. Thus men
divide the uniform flow of time into the seasons, according to the succession
of natural phenomena, and mark off infinite space by the points of the
compass. In this way nature in its overwhelming profusion of phenomena is
bounded and controlled. One the other hand, nature must be furthered in
her productiveness. This is done by adjusting the products to the right time
and the right place, which increases the natural yield.  This controlling and
furthering activity of man in his relation to nature is the work on nature that
rewards him.

	THE LINES

	Nine at the beginning means:
	When ribbon grass is pulled up, the sod comes with it.
	Each according to his kind.
	Undertakings bring good fortune.

In times of prosperity every able man called to fill an office draws like minded
people along with him, just as in pulling up ribbon grass one always pulls up
a bunch of it, because the stalks are connected by their roots. In such times,
when it is possible to extend influence widely, the mind of an able man is set
upon going out into life and accomplishing something.

	Nine in the second place means:
	Bearing with the uncultured in gentleness,
	Fording the river with resolution,
	Not neglecting what is distant,
	Not regarding one's companions:
	Thus one may manage to walk in the middle.

In times of prosperity it is important and above all to possess enough
greatness of soul to bear with imperfect people. For in the hands of a great
master no material is unproductive; he can find use for everything. But this
generosity is by no means laxity or weakness. It is during times of prosperity
especially that we must always be ready to risk even dangerous undertakings,
such as the crossing of a river, if they are necessary. So too we must not
neglect what is distant but must attend scrupulously to everything.
Factionalism and the dominance of cliques are especially to be avoided. Even
if people of like mind come forward together, they ought not to form a faction
by holding together for mutual advantage; instead, each man should do is
duty. Theses are four ways in which one can overcome the hidden danger of
a gradual slackening that always lurks in any time of peace. And that is how
one finds the middle way for action.

	Nine in the third place means:
	No plain not followed by a slope.
	No going not followed by a return.
	He who remains persevering in danger
	Is without blame.
	Do not complain about this truth;
	Enjoy the good fortune you still possess.

Everything on earth is subject to change. Prosperity is followed by decline:
this is the eternal law on earth. Evil can indeed be held in check but not
permanently abolished. It always returns. This conviction might induct
melancholy, but it should not; it ought only to keep us from falling into
illusion when good fortune comes to us. If we continue mindful of the
danger, we remain persevering and make no mistakes. As long as a man's
inner nature remains stronger and richer than anything offered by external
fortune, as long as he remains inwardly superior to fate, fortune will not
desert him.

	Six in the fourth place means:
	He flutters down, not boasting of his wealth,
	Together with his neighbor,
	Guileless and sincere.

In times of mutual confidence, people of high rank come in close contact with
the lowly quite simply and without boasting of their wealth. This is not due
to the force of circumstances but corresponds with their inmost sentiment.
The approach is made quite spontaneously, because it is based on inner
conviction.

	Six in the fifth place means:
	The sovereign I
	Gives his daughter in marriage.
	And supreme good fortune.

The sovereign I is T'ang the Completer. By his decree the imperial princesses,
although higher in rank than their husbands, had to obey them like all other
wives. Here too we are shown a truly modest union of high and low that
brings happiness and blessings.

	Six at the top means:
	The wall falls back into the moat.
	Use no army now.
	Make your commands known within your own town.
	Perseverance brings humiliation.

The change alluded to in the middle of the hexagram has begun to take place.
The wall of the town sinks back into the moat from which it was dug. The
hour of doom is at hand. When matters have come to this pass, we should
submit to fate and not try to stave it off by violent resistance. The one
recourse left us is to hold our own within our intimate circle. Should we
persevere in trying to resist the evil in the usual way, our collapse would only
be more complete, and humiliation would be the result.
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