spring equinox

The 21st of March has rolled around again and My partner and I are back in the Pranayama saddle.

I have been struggling with an ethical decision after reading in several places that you should not share your spiritual experiences with others. The basic tennant is; if you tell about it, you loose it.

This throws this whole blog into question.

I think I will continue to write and discuss issues but may well stop communicating personal spiritual experiences.

Am looking forward to my third voyage into pranayama. Shall see how things develop.

We all have our problems.

A wealthy merchant gained an audience with the Buddha hoping to find an answer to the some of his problems he claimed were keeping him from happiness.

My wife loves me, but not as much as she should, he said. My children respect me but not as much as I deserve. My granaries are filled to the overflowing, but it will cost too much to build another in these tough economic times. On and on he went until at last he had exhausted himself and the Buddha with all of his litany of woes.

The Buddah sat listening patiently.

I’m sorry, but I cannot help you, said the Buddha.

How can that be, said the man, you are supposed to be the wisest man on Earth. Surely, you can solve my simple problems.

Perhaps, said the Buddha, We all have our 88 problems, but you have 89.

Nay, good sir, you are mistaken, said the man, I have but a normal amount of  problems.

No, it is you who are mistaken, said the Buddha, you have 89 problems, and the 89th  is that you want to have no problems.

No one is wise enough to solve that problem.

Pancha Pakshi Shastra- 5 bird astrology

Pancha-Pakshi Shastra

Pancha-Pakshi Shastra is based on ancient literature in Tamil language. Pancha means five and Pakshi means Bird. The Pancha-Pakshi system has some resemblance to the Pancha-Bhuta (Five elements) system of Vedic Astrology. It is believed that the Five Elements represented by five birds, influence and control all the actions of human beings. These five birds take their turns in a special sequence and radiate their powers during day and night. The power that takes effect first on a day or night and the sequence that follows depends on the day of the week and the Paksha (waxing half or waning half cycles) of the Moon.

One of the five birds is assigned to every human being as the controlling power based on the Birth Star of the person and the Paksha of the Moon at the time of birth. The activity of this Main Bird at a given point of time and the activity of the Sub-Bird at that time and the relationship between them indicates whether the time will be beneficial and lucky for the person or not. Pacha-Pakshi Shasta is very popular in south India especially Tamil Nadu. It helps selection of auspicious time and also for answering queries (Prasna)

The five birds in the Pancha-Pakshi Shastra are:

* 1- Vulture
* 2- Owl
* 3- Crow
* 4- Cock
* 5- Peacock

These birds engage in any one of the following five activities at any given time:

* 1- Rule
* 2- Eat
* 3- Walk
* 4- Sleep
* 5- Die

The birds are considered most powerful when they rule and least powerful when they die.

To find out your Birth Pakshi (Nakshatra Pakshi) you have to know your birth star according to Vedic Astrology and the Paksha of the Moon at the time of your birth. The half of the Lunar Cycle when the Moon increases in size and reaches the Full Moon (Pournami) is called Sukla-Paksha and the other half of the cycle when the size decreases until the New Moon is called the Krishna-Paksha. Birth Stars are based on the longitude of Moon and are 27 in number from Aswini to Revati. Once you know the Birth Star (Nakshatra) and the Paksha you can find your Nakshatra Pakshi (Bird) from the following chart.

pancha pakshi method in astrology

The five birds rule certain days of the week and the days when your bird rules are considered good for you. Also, the days on which your bird is least powerful (death days) will be least useful for you. It is best not to undertake important tasks or take decisions on such days. The ruling days and death days also depend on the Paksha of the day you are considering for an activity. While death days of a bird are same for day as well as night, the ruling days are different for day and night.

The chart showing the ruling and death days are given below:

During Sukla-Paksa(between fullmoon day and newmoon day)

pancha pakshi chart in astrology

Each day of 12 hours is divided into five equal portions and given to different activities of the birds. Within each portion, the time is further allocated to other birds called apahara birds and their activities. The duty cycles follow complex and intricate logic of Pancha-Pakshi Shastra. One can select the best suitable time during a day or night using detailed charts based on Pancha-Paskshi Shastra

Day 82- I Ching hexagram 16 – Enthusiasm.

The strong line in the fourth place, that of the leading official, meets with
response and obedience from all the other lines, which are all weak. The
attribute of the upper trigram, Chên, is movement; the attributes of K'un, the
lower, are obedience and devotion. This begins a movement that meets with
devotion and therefore inspires enthusiasm, carrying all with it. Of great
importance, furthermore, is the law of movement along the line of least
resistance, which in this hexagram is enunciated as the law for natural events
and for human life.


	ENTHUSIASM. It furthers one to install helpers
	And to set armies marching.

The time of ENTHUSIASM derives from the fact that there is at hand an
eminent man who is in sympathy with the spirit of the people and acts in
accord with it. Hence he finds universal and willing obedience. To arouse
enthusiasm it is necessary for a man to adjust himself and his ordinances to
the character of those whom he has to lead. The inviolability of natural laws
rests on this principle of movement along the line of least resistance. Theses
laws are not forces external to things but represent the harmony of
movement immanent in them. That is why the celestial bodies do not
deviate from their orbits and why all events in nature occur with fixed
regularity. It is the same with human society: only such laws are rooted in
popular sentiment can be enforced, while laws violating this sentiment
merely arouse resentment.

  Again, it is enthusiasm that enables us to install helpers for the completion
of an undertaking without fear of secret opposition. It is enthusiasm too that
can unify mass movements, as in war, so that they achieve victory.


	Thunder comes resounding out of the earth:
	The image of ENTHUSIASM.
	Thus the ancient kings made music
	In order to honor merit,
	And offered it with splendor
	To the Supreme Deity,
	Inviting their ancestors to be present.

When, at the beginning of summer, thunder—electrical energy—comes
rushing forth from the earth again, and the first thunderstorm refreshes
nature, a prolonged state of tension is resolved. Joy and relief make
themselves felt. So too, music has power to ease tension within the heart and
to loosen the grip of obscure emotions. The enthusiasm of the heart
expresses itself involuntarily in a burst of song, in dance and rhythmic
movement of the body. From immemorial times the inspiring effect of the
invisible sound that moves all hearts, and draws them together, has mystified

  Rulers have made use of this natural taste for music; they elevated and
regulated it. Music was looked upon as something serious and holy, designed
to purify the feelings of men. It fell to music to glorify the virtues of heroes
and thus to construct a bridge to the world of the unseen. In the temple men
drew near to God with music and pantomimes (out of this later the theater
developed). Religious feeling for the Creator of the world was united with
the most sacred of human feelings, that of reverence for the ancestors. The
ancestors were invited to these divine services as guests of the Ruler of
Heaven and as representatives of humanity in the higher regions. This
uniting of the human past with the Divinity in solemn moments of
religious inspiration established the bond between God and man. The ruler
who revered the Divinity in revering his ancestors became thereby the Son of
Heaven, in whom the heavenly and the earthly world met in mystical

  These ideas are the final summation of Chinese culture. Confucius has said
of the great sacrifice at which these rites were performed: "He who could
wholly comprehend this sacrifice could rule the world as though it were
spinning on his hand."